December 4th, 2022

December 04, 2022

Today's Reading:

New Testament & Psalms Plan: 2 Peter 2, Psalm 136:12–17
Entire Bible Plan: 2 Peter 2, Psalm 136:12–17, Ezekiel 42–43

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The Judgment of False Teachers

There were indeed false prophets among the people, just as there will be false teachers among you. They will bring in destructive heresies, even denying the Master who bought them, and will bring swift destruction on themselves. Many will follow their depraved ways, and the way of truth will be maligned because of them. They will exploit you in their greed with made-up stories. Their condemnation, pronounced long ago, is not idle, and their destruction does not sleep.

For if God didn't spare the angels who sinned but cast them into hell and delivered them in chains of utter darkness to be kept for judgment; and if he didn't spare the ancient world, but protected Noah, a preacher of righteousness, and seven others, when he brought the flood on the world of the ungodly; and if he reduced the cities of Sodom and Gomorrah to ashes and condemned them to extinction, making them an example of what is coming to the ungodly; and if he rescued righteous Lot, distressed by the depraved behavior of the immoral (for as that righteous man lived among them day by day, his righteous soul was tormented by the lawless deeds he saw and heard)— then the Lord knows how to rescue the godly from trials and to keep the unrighteous under punishment for the day of judgment, especially those who follow the polluting desires of the flesh and despise authority.

Bold, arrogant people! They are not afraid to slander the glorious ones; however, angels, who are greater in might and power, do not bring a slanderous charge against them before the Lord. But these people, like irrational animals—creatures of instinct born to be caught and destroyed—slander what they do not understand, and in their destruction they too will be destroyed. They will be paid back with harm for the harm they have done. They consider it a pleasure to carouse in broad daylight. They are spots and blemishes, delighting in their deceptions while they feast with you. They have eyes full of adultery that never stop looking for sin. They seduce unstable people and have hearts trained in greed. Children under a curse! They have gone astray by abandoning the straight path and have followed the path of Balaam, the son of Bosor, who loved the wages of wickedness but received a rebuke for his lawlessness: A speechless donkey spoke with a human voice and restrained the prophet's madness.

These people are springs without water, mists driven by a storm. The gloom of darkness has been reserved for them. For by uttering boastful, empty words, they seduce, with fleshly desires and debauchery, people who have barely escaped from those who live in error. They promise them freedom, but they themselves are slaves of corruption, since people are enslaved to whatever defeats them. For if, having escaped the world's impurity through the knowledge of the Lord and Savior Jesus Christ, they are again entangled in these things and defeated, the last state is worse for them than the first. For it would have been better for them not to have known the way of righteousness than, after knowing it, to turn back from the holy command delivered to them. It has happened to them according to the true proverb: A dog returns to its own vomit, and, "A washed sow returns to wallowing in the mud."


Scripture quotations have been taken from the Christian Standard Bible®, Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible® and CSB® are federally registered trademarks of Holman Bible Publishers.

Scripture quotations have been taken from the Christian Standard Bible®, Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible® and CSB® are federally registered trademarks of Holman Bible Publishers.
The Priests' Chambers

Then the man led me out by way of the north gate into the outer court. He brought me to the group of chambers opposite the temple yard and opposite the building to the north. Along the length of the chambers, which was 175 feet, there was an entrance on the north; the width was 87½ feet. Opposite the 35 foot space belonging to the inner court and opposite the paved surface belonging to the outer court, the structure rose gallery by gallery in three tiers. In front of the chambers was a walkway toward the inside, 17½ feet wide and 175 feet long, and their entrances were on the north. The upper chambers were narrower because the galleries took away more space from them than from the lower and middle stories of the building. For they were arranged in three stories and had no pillars like the pillars of the courts; therefore the upper chambers were set back from the ground more than the lower and middle stories. A wall on the outside ran in front of the chambers, parallel to them, toward the outer court; it was 87½ feet long. For the chambers on the outer court were 87½ feet long, while those facing the great hall were 175 feet long. At the base of these chambers there was an entryway on the east side as one enters them from the outer court.

In the thickness of the wall of the court toward the south, there were chambers facing the temple yard and the western building, with a passageway in front of them, just like the chambers that faced north. Their length and width, as well as all their exits, measurements, and entrances, were identical. The entrance at the beginning of the passageway, the way in front of the corresponding wall as one enters on the east side, was similar to the entrances of the chambers that were on the south side.

Then the man said to me, "The northern and southern chambers that face the courtyard are the holy chambers where the priests who approach the Lord will eat the most holy offerings. There they will deposit the most holy offerings—the grain offerings, sin offerings, and guilt offerings—for the place is holy. Once the priests have entered, they are not to go out from the holy area to the outer court until they have removed the clothes they minister in, for these are holy. They are to put on other clothes before they approach the public area."

Outside Dimensions of the Temple Complex

When he finished measuring inside the temple complex, he led me out by way of the gate that faced east and measured all around the complex.

He measured the east side with a measuring rod;

it was 875 feet by the measuring rod.

He measured the north side;

it was 875 feet by the measuring rod.

He measured the south side;

it was 875 feet by the measuring rod.

Then he turned to the west side

and measured 875 feet by the measuring rod.

He measured the temple complex on all four sides. It had a wall all around it, 875 feet long and 875 feet wide, to separate the holy from the common.

Return of the Lord's Glory

He led me to the gate, the one that faces east, and I saw the glory of the God of Israel coming from the east. His voice sounded like the roar of a huge torrent, and the earth shone with his glory. The vision I saw was like the one I had seen when he came to destroy the city, and like the ones I had seen by the Chebar Canal. I fell facedown. The glory of the Lord entered the temple by way of the gate that faced east. Then the Spirit lifted me up and brought me to the inner court, and the glory of the Lord filled the temple.

While the man was standing beside me, I heard someone speaking to me from the temple. He said to me, "Son of man, this is the place of my throne and the place for the soles of my feet, where I will dwell among the Israelites forever. The house of Israel and their kings will no longer defile my holy name by their religious prostitution and by the corpses of their kings at their high places. Whenever they placed their threshold next to my threshold and their doorposts beside my doorposts, with only a wall between me and them, they were defiling my holy name by the detestable acts they committed. So I destroyed them in my anger. Now let them remove their prostitution and the corpses of their kings far from me, and I will dwell among them forever.

"As for you, son of man, describe the temple to the house of Israel, so that they may be ashamed of their iniquities. Let them measure its pattern, and they will be ashamed of all that they have done. Reveal the design of the temple to them—its layout with its exits and entrances—its complete design along with all its statutes, design specifications, and laws. Write it down in their sight so that they may observe its complete design and all its statutes and may carry them out. This is the law of the temple: All its surrounding territory on top of the mountain will be especially holy. Yes, this is the law of the temple.

The Altar

"These are the measurements of the altar in units of length (each unit being the standard length plus three inches): The gutter is 21 inches deep and 21 inches wide, with a rim of nine inches around its edge. This is the base of the altar. The distance from the gutter on the ground to the lower ledge is 3½ feet, and the width of the ledge is 21 inches. There are 7 feet from the small ledge to the large ledge, whose width is also 21 inches. The altar hearth is 7 feet high, and four horns project upward from the hearth. The hearth is square, 21 feet long by 21 feet wide. The ledge is 24½ feet long by 24½ feet wide, with four equal sides. The rim all around it is 10½ inches, and its gutter is 21 inches all around it. The altar's steps face east."

Then he said to me, "Son of man, this is what the Lord God says: These are the statutes for the altar on the day it is constructed, so that burnt offerings may be sacrificed on it and blood may be splattered on it: You are to give a bull from the herd as a sin offering to the Levitical priests who are from the offspring of Zadok, who approach me in order to serve me." This is the declaration of the Lord God. "You are to take some of its blood and apply it to the four horns of the altar, the four corners of the ledge, and all around the rim. In this way you will purify the altar and make atonement for it. Then you are to take away the bull for the sin offering, and it must be burned outside the sanctuary in the place appointed for the temple.

"On the second day you are to present an unblemished male goat as a sin offering. They will purify the altar just as they did with the bull. When you have finished the purification, you are to present a young, unblemished bull and an unblemished ram from the flock. You are to present them before the Lord; the priests will throw salt on them and sacrifice them as a burnt offering to the Lord. You will offer a goat for a sin offering each day for seven days. A young bull and a ram from the flock, both unblemished, are also to be offered. For seven days the priests are to make atonement for the altar and cleanse it. In this way they will consecrate it and complete the days of purification. Then on the eighth day and afterward, the priests will offer your burnt offerings and fellowship offerings on the altar, and I will accept you." This is the declaration of the Lord God.


Scripture quotations have been taken from the Christian Standard Bible®, Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible® and CSB® are federally registered trademarks of Holman Bible Publishers.

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