August 15th, 2022

The New Life in Christ

What should we say then? Should we continue in sin so that grace may multiply? Absolutely not! How can we who died to sin still live in it? Or are you unaware that all of us who were baptized into Christ Jesus were baptized into his death? Therefore we were buried with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, so we too may walk in newness of life. For if we have been united with him in the likeness of his death, we will certainly also be in the likeness of his resurrection. For we know that our old self was crucified with him so that the body ruled by sin might be rendered powerless so that we may no longer be enslaved to sin, since a person who has died is freed from sin. Now if we died with Christ, we believe that we will also live with him, because we know that Christ, having been raised from the dead, will not die again. Death no longer rules over him. For the death he died, he died to sin once for all time; but the life he lives, he lives to God. So, you too consider yourselves dead to sin and alive to God in Christ Jesus.

Therefore do not let sin reign in your mortal body, so that you obey its desires. And do not offer any parts of it to sin as weapons for unrighteousness. But as those who are alive from the dead, offer yourselves to God, and all the parts of yourselves to God as weapons for righteousness. For sin will not rule over you, because you are not under the law but under grace.

From Slaves of Sin to Slaves of God

What then? Should we sin because we are not under the law but under grace? Absolutely not! Don't you know that if you offer yourselves to someone as obedient slaves, you are slaves of that one you obey—either of sin leading to death or of obedience leading to righteousness? But thank God that, although you used to be slaves of sin, you obeyed from the heart that pattern of teaching to which you were handed over, and having been set free from sin, you became enslaved to righteousness. I am using a human analogy because of the weakness of your flesh. For just as you offered the parts of yourselves as slaves to impurity, and to greater and greater lawlessness, so now offer them as slaves to righteousness, which results in sanctification. For when you were slaves of sin, you were free with regard to righteousness. So what fruit was produced then from the things you are now ashamed of? The outcome of those things is death. But now, since you have been set free from sin and have become enslaved to God, you have your fruit, which results in sanctification—and the outcome is eternal life! For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.

An Illustration from Marriage

Since I am speaking to those who know the law, brothers and sisters, don't you know that the law rules over someone as long as he lives? For example, a married woman is legally bound to her husband while he lives. But if her husband dies, she is released from the law regarding the husband. So then, if she is married to another man while her husband is living, she will be called an adulteress. But if her husband dies, she is free from that law. Then, if she is married to another man, she is not an adulteress.

Therefore, my brothers and sisters, you also were put to death in relation to the law through the body of Christ so that you may belong to another. You belong to him who was raised from the dead in order that we may bear fruit for God. For when we were in the flesh, the sinful passions aroused through the law were working in us to bear fruit for death. But now we have been released from the law, since we have died to what held us, so that we may serve in the newness of the Spirit and not in the old letter of the law.

Scripture quotations have been taken from the Christian Standard Bible®, Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible® and CSB® are federally registered trademarks of Holman Bible Publishers.

Scripture quotations have been taken from the Christian Standard Bible®, Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible® and CSB® are federally registered trademarks of Holman Bible Publishers.

Esther Intervenes for the Jews

That same day King Ahasuerus awarded Queen Esther the estate of Haman, the enemy of the Jews. Mordecai entered the king's presence because Esther had revealed her relationship to Mordecai. The king removed his signet ring he had recovered from Haman and gave it to Mordecai, and Esther put him in charge of Haman's estate.

Then Esther addressed the king again. She fell at his feet, wept, and begged him to revoke the evil of Haman the Agagite and his plot he had devised against the Jews. The king extended the gold scepter toward Esther, so she got up and stood before the king.

She said, "If it pleases the king and I have found favor with him, if the matter seems right to the king and I am pleasing in his eyes, let a royal edict be written. Let it revoke the documents the scheming Haman son of Hammedatha the Agagite wrote to destroy the Jews who are in all the king's provinces. For how could I bear to see the disaster that would come on my people? How could I bear to see the destruction of my relatives?"

King Ahasuerus said to Esther the queen and to Mordecai the Jew, "Look, I have given Haman's estate to Esther, and he was hanged on the gallows because he attacked the Jews. Write in the king's name whatever pleases you concerning the Jews, and seal it with the royal signet ring. A document written in the king's name and sealed with the royal signet ring cannot be revoked."

On the twenty-third day of the third month—that is, the month Sivan—the royal scribes were summoned. Everything was written exactly as Mordecai commanded for the Jews, to the satraps, the governors, and the officials of the 127 provinces from India to Cush. The edict was written for each province in its own script, for each ethnic group in its own language, and to the Jews in their own script and language.

Mordecai wrote in King Ahasuerus's name and sealed the edicts with the royal signet ring. He sent the documents by mounted couriers, who rode fast horses bred in the royal stables.

The king's edict gave the Jews in each and every city the right to assemble and defend themselves, to destroy, kill, and annihilate every ethnic and provincial army hostile to them, including women and children, and to take their possessions as spoils of war. This would take place on a single day throughout all the provinces of King Ahasuerus, on the thirteenth day of the twelfth month, the month Adar.

A copy of the text, issued as law throughout every province, was distributed to all the peoples so the Jews could be ready to avenge themselves against their enemies on that day. The couriers rode out in haste on their royal horses at the king's urgent command. The law was also issued in the fortress of Susa.

Mordecai went from the king's presence clothed in royal blue and white, with a great gold crown and a purple robe of fine linen. The city of Susa shouted and rejoiced, and the Jews celebrated with gladness, joy, and honor. In every province and every city where the king's command and edict reached, gladness and joy took place among the Jews. There was a celebration and a holiday. And many of the ethnic groups of the land professed themselves to be Jews because fear of the Jews had overcome them.

Victories of the Jews

The king's command and law went into effect on the thirteenth day of the twelfth month, the month Adar. On the day when the Jews' enemies had hoped to overpower them, just the opposite happened. The Jews overpowered those who hated them. In each of King Ahasuerus's provinces the Jews assembled in their cities to attack those who intended to harm them. Not a single person could withstand them; fear of them fell on every nationality.

All the officials of the provinces, the satraps, the governors, and the royal civil administrators aided the Jews because they feared Mordecai. For Mordecai exercised great power in the palace, and his fame spread throughout the provinces as he became more and more powerful.

The Jews put all their enemies to the sword, killing and destroying them. They did what they pleased to those who hated them. In the fortress of Susa the Jews killed and destroyed five hundred men, including Parshandatha, Dalphon, Aspatha, Poratha, Adalia, Aridatha, Parmashta, Arisai, Aridai, and Vaizatha. They killed these ten sons of Haman son of Hammedatha, the enemy of the Jews. However, they did not seize any plunder.

On that day the number of people killed in the fortress of Susa was reported to the king. The king said to Queen Esther, "In the fortress of Susa the Jews have killed and destroyed five hundred men, including Haman's ten sons. What have they done in the rest of the royal provinces? Whatever you ask will be given to you. Whatever you seek will also be done."

Esther answered, "If it pleases the king, may the Jews who are in Susa also have tomorrow to carry out today's law, and may the bodies of Haman's ten sons be hung on the gallows." The king gave the orders for this to be done, so a law was announced in Susa, and they hung the bodies of Haman's ten sons. The Jews in Susa assembled again on the fourteenth day of the month of Adar and killed three hundred men in Susa, but they did not seize any plunder.

The rest of the Jews in the royal provinces assembled, defended themselves, and gained relief from their enemies. They killed seventy-five thousand of those who hated them, but they did not seize any plunder. They fought on the thirteenth day of the month of Adar and rested on the fourteenth, and it became a day of feasting and rejoicing.

But the Jews in Susa had assembled on the thirteenth and the fourteenth days of the month. They rested on the fifteenth day of the month, and it became a day of feasting and rejoicing. This explains why the rural Jews who live in villages observe the fourteenth day of the month of Adar as a time of rejoicing and feasting. It is a holiday when they send gifts to one another.

Mordecai recorded these events and sent letters to all the Jews in all of King Ahasuerus's provinces, both near and far. He ordered them to celebrate the fourteenth and fifteenth days of the month of Adar every year because during those days the Jews gained relief from their enemies. That was the month when their sorrow was turned into rejoicing and their mourning into a holiday. They were to be days of feasting, rejoicing, and of sending gifts to one another and to the poor.

So the Jews agreed to continue the practice they had begun, as Mordecai had written them to do. For Haman son of Hammedatha the Agagite, the enemy of all the Jews, had plotted against the Jews to destroy them. He cast the pur—that is, the lot—to crush and destroy them. But when the matter was brought before the king, he commanded by letter that the evil plan Haman had devised against the Jews return on his own head and that he should be hanged with his sons on the gallows. For this reason these days are called Purim, from the word pur. Because of all the instructions in this letter as well as what they had witnessed and what had happened to them, the Jews bound themselves, their descendants, and all who joined with them to a commitment that they would not fail to celebrate these two days each and every year according to the written instructions and according to the time appointed. These days are remembered and celebrated by every generation, family, province, and city, so that these days of Purim will not lose their significance in Jewish life and their memory will not fade from their descendants.

Queen Esther, daughter of Abihail, along with Mordecai the Jew, wrote this second letter with full authority to confirm the letter about Purim. He sent letters with assurances of peace and security to all the Jews who were in the 127 provinces of the kingdom of Ahasuerus, in order to confirm these days of Purim at their proper time just as Mordecai the Jew and Esther the queen had established them and just as they had committed themselves and their descendants to the practices of fasting and lamentation. So Esther's command confirmed these customs of Purim, which were then written into the record.

Mordecai's Fame

King Ahasuerus imposed a tax throughout the land even to the farthest shores. All of his powerful and magnificent accomplishments and the detailed account of Mordecai's great rank with which the king had honored him, have they not been written in the Book of the Historical Events of the Kings of Media and Persia? Mordecai the Jew was second only to King Ahasuerus. He was famous among the Jews and highly esteemed by many of his relatives. He continued to pursue prosperity for his people and to speak for the well-being of all his descendants.